Current Time in Iraq

02:36:32
Saturday, 10 October 2026
Capital time (Baghdad)
Country: Iraq
Capital: Baghdad
Population: 38,433,600
Area: 437072 km²
Currency: IQD
Calling Code: +964
Coordinates: 33.3406° N, 44.4009° E
Country Code: IQ
IANA Timezone
Asia/Baghdad
UTC Offset
DST
No
Local Time
Sunrise
06:02
Sunset
17:37
Day Length
11h 34m

Major Airports in Iraq

  • Al Najaf International Airport (NJF) - 02:36:32
  • Baghdad International Airport / New Al Muthana Air Base (BGW) - 02:36:32
  • Basra International Airport (BSR) - 02:36:32
  • Erbil International Airport (EBL) - 02:36:32
  • Kirkuk International Airport (KIK) - 02:36:32

Daylight saving time in Iraq

Iraq has 1 listed IANA time zones. None of them observe daylight saving time in 2026. The UTC offset remains stable throughout the year.

Best Time to Call Iraq

Business hours in Iraq (9 AM–5 PM local time) fall at these local times elsewhere:

  • Beijing: 2:00 PM – 10:00 PM ( Partial overlap)
  • Paris: 8:00 AM – 4:00 PM ( Convenient)
  • Toronto: 2:00 AM – 10:00 AM ( Outside normal hours)
  • Seoul: 3:00 PM – 11:00 PM ( Partial overlap)
  • Mexico City: 12:00 AM – 8:00 AM ( Outside normal hours)
  • Cairo: 9:00 AM – 5:00 PM ( Convenient)
  • Bangkok: 1:00 PM – 9:00 PM ( Partial overlap)

Times shown reflect current UTC offsets and may shift by up to an hour around daylight saving transitions.

Time Difference from Iraq

Compare time in Iraq with other countries.

Holidays in Iraq

Official national public holidays. Regional and religious observances may vary by area.

Next holiday
New Year's Day
January 1, 2027 · in 83 days · banks and government offices typically closed
2026
Jan
1
New Year's Day
Jan
6
Army Day
Mar
16
Commemoration of the Saddam Baath crimes against the Iraqi people
Mar
20
Eid al-Fitr
est.
Mar
21
Eid al-Fitr (estimated); Nowruz
est.
Mar
22
Eid al-Fitr
est.
May
1
Labor Day
May
26
Day of Arafah
est.
May
27
Eid al-Adha
est.
May
28
Eid al-Adha
est.
May
29
Eid al-Adha
est.
Jun
4
Eid al-Ghadir
est.
Jun
16
Islamic New Year
est.
Jun
25
Ashura
est.
Aug
25
Prophet's Birthday
est.
2027
Jan
1
New Year's Day
Jan
6
Army Day
Mar
9
Eid al-Fitr
est.
Mar
10
Eid al-Fitr
est.
Mar
11
Eid al-Fitr
est.
Mar
16
Commemoration of the Saddam Baath crimes against the Iraqi people
Mar
21
Nowruz
May
1
Labor Day
May
15
Day of Arafah
est.
May
16
Eid al-Adha
est.
May
17
Eid al-Adha
est.
May
18
Eid al-Adha
est.
May
24
Eid al-Ghadir
est.
Jun
6
Islamic New Year
est.
Jun
15
Ashura
est.
Aug
14
Prophet's Birthday
est.

About Time in Iraq

A Babylonian Night Watch Could Be Measured by the Weight of Water

Some of the earliest evidence for measuring hours in the territory of modern Iraq does not describe a clock face. Babylonian astronomers used water flowing from a vessel, and surviving cuneiform texts show that the quantity of water itself could represent a measured interval of the night.

Research on Babylonian clepsydras shows that these were outflow devices. Instead of watching a hand move around a dial, an observer could measure the water discharged during an interval. The system was especially useful at night, when a sundial was useless and astronomical observations still required periods of time to be distinguished.

The quantity of water was not necessarily fixed throughout the year. Babylonian time reckoning divided daylight and darkness into seasonal units, so a night watch grew longer as winter nights lengthened and shorter as summer approached. Textual reconstructions indicate that different weights of water were assigned to a watch at different parts of the year. The device therefore did not impose a modern hour of constant duration on nature. It was adjusted to a year in which the night itself changed length.

A cuneiform tablet now in the British Museum preserves calculations connected with water-clock operation. Other evidence appears in astronomical texts such as MUL.APIN. The significance of these documents is practical: astronomers needed a method for connecting events in the sky with intervals that could be reproduced and compared.

Water and stars could also complement each other. Stellar risings and culminations offered natural reference points, while a clepsydra supplied a continuous measurement between them. Before mechanical clocks, this combination made the night measurable rather than simply divisible into broad phases such as evening, midnight and dawn.

Esagil Scribes Turned Centuries of Nights into an Astronomical Archive

Later Babylonian astronomers developed time recording on a remarkable scale. At the temple complex of Esagil in Babylon, generations of specialist scribes maintained what modern scholars call the Astronomical Diaries. These clay tablets recorded observations repeatedly over centuries rather than describing a single unusual event.

The preserved diary tradition extends from the seventh century BCE into the first century BCE, while research suggests that systematic observation may have begun still earlier. Hundreds of tablets and fragments survive. Most known diaries come from Babylon itself, making the city one of the best documented centers of sustained astronomical observation in the ancient world.

The observers followed the Moon and planets against reference stars and recorded phenomena night by night. Entries might specify the first or last part of the night, the position of the Moon relative to a star, a planetary appearance, an eclipse, the equinox or a period when clouds made observation impossible. A note such as 'I did not watch' was useful information too, because it distinguished absence of observation from absence of an astronomical event.

The diaries were broader than astronomy alone. Scribes also entered weather, river levels, commodity prices and notable political events. The result was a chronological archive in which celestial and terrestrial processes shared the same sequence of dated observations. A planetary position could appear near information about rainfall, the Euphrates or conditions in the Babylonian market.

This long continuity changed what astronomers could do with time. A single eclipse can be observed; a series of eclipses separated by years can be compared. Planetary behavior that looks irregular over several nights becomes patterned when observations accumulate across generations. The archive allowed Babylonian scholars to move from watching the sky to identifying recurring intervals and developing mathematical procedures for predicting celestial phenomena.

The clay tablets also preserve something more unusual: observations originally made for immediate scholarly purposes became usable thousands of years later. Modern historians of astronomy can compare recorded eclipses and planetary phenomena with calculated ancient skies, turning Babylonian chronological records into evidence for both ancient science and the reconstruction of historical dates.

On 24 May 997, Baghdad Used an Eclipse as a Long-Distance Time Signal

More than a millennium after the early Babylonian records, Baghdad became the site of an experiment built around a problem that remained extremely difficult before electronic communication: how could observers in two distant cities compare their local times at the same instant?

The astronomer Abu al-Wafa lived and worked in Baghdad, while al-Biruni was observing from Kath in Khwarezm. They arranged to observe the same lunar eclipse on 24 May 997. Because a lunar eclipse can be seen simultaneously across a large part of the night side of Earth, a particular phase of the eclipse could serve as a shared astronomical signal.

The logic was powerful. Local time depends on longitude because Earth rotates. If two observers record the same eclipse phase according to their respective local time measurements, the difference between those times can be converted into a difference in longitude. The eclipse therefore performed the role that centuries later could be filled by transmitted time signals.

Al-Biruni later described the coordinated observation. Historical scholarship identifies it as one of the notable medieval attempts to determine the longitude difference between distant locations through simultaneous eclipse timing. Abu al-Wafa observed in Baghdad while al-Biruni made the corresponding observation in Khwarezm.

The experiment depended on coordination long before telegraphy, radio or satellite navigation. The observers had to agree beforehand on the event they would watch, maintain local time independently, record the relevant phase and only later compare results. The Moon supplied the one signal both stations could receive at effectively the same moment.

This is why the episode is more interesting than a simple story about longitude. It is an early solution to synchronization. Baghdad and Khwarezm did not need a physical clock connecting them; they used a predictable astronomical event as a common clock in the sky.

Baghdad Opened a Purpose-Built Observatory in June 988

The eclipse experiment belonged to a broader period of intensive astronomical work in Baghdad. In the late tenth century, the Buyid ruler Sharaf al-Dawla supported the construction of an observatory in the city and placed the mathematician and astronomer Abu Sahl al-Kuhi in charge of its program.

The observatory officially opened in June 988. Contemporary scientific work associated with the institution included systematic observations of the planets and the use of large instruments designed for positional measurement. Abu al-Wafa was among the astronomers connected with the program.

Scale mattered because larger angular instruments could be subdivided more finely. Historical accounts describe exceptionally large observational equipment, including a quadrant more than six meters in size and a stone sextant on an even larger scale. Such instruments were not clocks in the modern sense, but they allowed astronomers to measure celestial positions and recurring solar phenomena with increasing precision.

The observations addressed quantities that are fundamentally temporal as well as geometric: the length of seasons, the changing position of the Sun and the timing of astronomical cycles. Medieval astronomy did not separate position and time neatly. Determining where a celestial body should appear required knowing when the observation was made, while repeated observations at known intervals were necessary to improve astronomical tables.

The Baghdad observatory was relatively short-lived, especially when compared with the centuries-long archive of ancient Babylon. Yet its existence marks an important institutional change. Instead of observations depending entirely on individual scholars working wherever instruments were available, a ruler sponsored a dedicated site, specialized equipment and an organized observational program.

At 02:38, Four Minutes Opened the Air Campaign of 1991

A radically different form of synchronized time appears in Iraq's modern history. In the early hours of 17 January 1991, the opening phase of the coalition air campaign in Operation Desert Storm depended on aircraft, helicopters and later strike packages reaching assigned targets according to a tightly coordinated sequence.

U.S. Army historical records state that eight AH-64 Apache helicopters crossed into Iraq to attack two early-warning radar sites. Their Hellfire missiles and Hydra rockets were fired at 02:38. The radar positions were destroyed within approximately four minutes.

The purpose of the attack was temporal as much as tactical. Destroying the radar sites created a corridor through which subsequent aircraft could enter Iraqi airspace while the early-warning network was disrupted. The helicopter strike therefore had to occur at the correct point in a larger schedule. Too early would give defenders more time to react; too late would interfere with aircraft already approaching their targets.

The broader air campaign followed immediately, with strikes against air-defense, command, airfield and other military targets. Official U.S. Army chronology records more than 500 combat sorties during the first fourteen hours. The opening four-minute radar attack was only one element of a much larger operation, but it illustrates the level at which military time had changed since the astronomical coordination of medieval Baghdad.

The contrast is unusually sharp. In 997, two scholars separated by a great distance used an eclipse because no artificial signal could synchronize them instantly. In 1991, military operations inside Iraq were planned around communications, navigation systems and clocks precise enough to coordinate many moving units within minutes. Both cases depended on solving the same abstract problem, making events separated in space happen in a controlled relationship in time.

Frequently Asked Questions

How many time zones does Iraq have?

One. The whole of Iraq follows Asia/Baghdad, so every city shows the same local time as the capital, Baghdad.

Is Iraq ahead of or behind GMT?

Iraq is currently 3 hours ahead of GMT (UTC+3).

Does Iraq use summer time?

No. Iraq does not observe daylight saving time, so its clocks stay at UTC+3 all year. Its time difference with countries that do change their clocks still shifts by an hour in spring and autumn.

How many public holidays does Iraq have in 2026?

Iraq has 15 national public holidays in 2026, when banks and government offices are usually closed. Some regions may also have their own local holidays.

How do I dial a phone number in Iraq from abroad?

From a mobile phone, type +964 and then the local number without the leading 0 used for domestic calls, if it has one. From a landline, replace the plus sign with your exit code: 011 from the US and Canada, or 00 from most of Europe, for example 00 964 followed by the number.

What language is spoken in Iraq?

The main languages of Iraq are Arabic, Kurdish and Armenian.

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