Major Airports in Cambodia
- Dara Sakor International Airport (DSY) - 05:59:05
- Siem Reap-Angkor International Airport (SAI) - 05:59:05
- Sihanouk International Airport (KOS) - 05:59:05
- Techo International Airport (KTI) - 05:59:05
Daylight saving time in Cambodia
Cambodia has 1 listed IANA time zones. None of them observe daylight saving time in 2026. The UTC offset remains stable throughout the year.
Best Time to Call Cambodia
Business hours in Cambodia (9 AM–5 PM local time) fall at these local times elsewhere:
- Beijing: 10:00 AM – 6:00 PM ( Convenient)
- Paris: 4:00 AM – 12:00 PM ( Outside normal hours)
- Toronto: 10:00 PM (previous day) – 6:00 AM ( Outside normal hours)
- Seoul: 11:00 AM – 7:00 PM ( Convenient)
- Mexico City: 8:00 PM (previous day) – 4:00 AM ( Partial overlap)
- Cairo: 5:00 AM – 1:00 PM ( Outside normal hours)
- Bangkok: 9:00 AM – 5:00 PM ( Convenient)
Times shown reflect current UTC offsets and may shift by up to an hour around daylight saving transitions.
Time Difference from Cambodia
Compare time in Cambodia with other countries.
Most Popular Cities in Cambodia
Holidays in Cambodia
Official national public holidays. Regional and religious observances may vary by area.
About Time in Cambodia
Every Monsoon, a River Reverses and Tonle Sap Begins a Different Year
One of Cambodia's most consequential clocks is hydraulic. During most of the dry season, water leaves Tonle Sap Lake through the Tonle Sap River and continues toward the Mekong Delta. When the Mekong rises during the monsoon, the gradient changes. The river reverses direction and begins carrying Mekong water back toward the lake.
This reversal transforms Tonle Sap on a scale that few seasonal lakes experience. Hydrological research using observations from the late 1990s and early 2000s found that the lake could rise from an average dry-season minimum of about 1.3 meters above the reference level to more than 9 meters at the flood-season peak. Its surface area expanded from roughly 2,210 square kilometers to around 13,260 square kilometers, while estimated water volume increased from about 1.6 to nearly 60 cubic kilometers.
The timing matters as much as the amount of water. Rising Mekong levels usually begin reshaping the system during the wet season, while the lake later drains again as river levels fall. Fish migration, flooded forests, agriculture and fishing all depend on how high the flood reaches, how quickly it arrives and how long the inundation lasts.
This means that a delay of weeks is not merely a hydrological curiosity. A shortened or weaker reverse-flow season reduces the time during which floodplains remain connected to the lake and changes habitat available for fish reproduction and feeding. The flood pulse functions as an ecological calendar whose dates are set by water rather than by a printed month.
That calendar is now changing. Research published in 2025 found that average annual reverse-flow volume measured at Prek Kdam fell from about 41.5 cubic kilometers in 1996-2009 to 29.3 cubic kilometers in 2010-2024, a decline of roughly 29 percent. The study links much of the weakening to riverbed lowering associated with sand extraction and sediment trapping. Researchers have also documented changes in the timing and duration of reverse flow.
The annual reversal therefore connects several timescales at once: daily river measurements, a months-long monsoon cycle, multiyear hydrological trends and the biological timing of one of the world's most productive inland fisheries. In Cambodia, the beginning and end of the wet season are not merely changes in weather. They physically reverse a river.
Tree Rings Reconstructed the Decades When Angkor's Monsoon Clock Failed
Angkor was engineered around the expectation that water would arrive seasonally. Reservoirs, canals, embankments and channels stored, redirected and distributed monsoon water across a vast urban landscape. That infrastructure worked within a recurring climatic rhythm, but tree-ring research shows that the rhythm became highly unstable during the final centuries of Angkor's political importance.
A major paleoclimate study reconstructed 759 years of regional hydroclimate using annual growth rings from long-lived trees in mainland Southeast Asia. The record identified a prolonged drought from approximately the 1330s into the 1360s and another severe drought from the 1400s into the 1420s.
The sequence was not simply thirty dry years followed by twenty dry years. Intense monsoon seasons interrupted the drought intervals. That alternation may have been particularly damaging to a hydraulic system designed around more regular seasonal behavior. Long periods of low water could reduce reservoir supply and agriculture; sudden extreme rains could produce erosion, sediment movement and damage within canals already stressed by drought.
Archaeological evidence fits this chronology without proving that climate alone caused Angkor's decline. Researchers have identified modifications to water infrastructure, including changes to reservoirs and canals, during the broader period of political transformation. Historians also point to warfare, economic change, religious transformation and shifting regional networks. Climate is therefore best treated as one pressure interacting with others rather than as a single explanation for the end of Angkor.
The most striking years in the reconstruction include 1402 and 1403, identified as the two driest consecutive years in the tree-ring series covering more than seven centuries. Such precision changes the scale at which Angkor's environmental history can be discussed. Instead of saying vaguely that the fourteenth and fifteenth centuries were difficult, researchers can identify individual years, multidecade droughts and abrupt returns of heavy monsoon rainfall.
Angkor's water system had been built around recurring seasons. The tree-ring record shows what happens when the expected interval between wet and dry becomes unreliable. The problem was not simply too little rain or too much rain. It was the breakdown of a timing pattern on which infrastructure and agriculture depended.
A Khmer Inscription Can Be Reconstructed to About 11:08 on 25 January 880
Ancient Cambodian inscriptions often contain far more temporal information than a simple regnal year. Epigraphists working with Sanskrit and Old Khmer texts have reconstructed dates from combinations of the Saka era, lunar months, lunar days, weekdays and astronomical information.
The Corpus of Khmer Inscriptions maintained by the École française d'Extrême-Orient treats these texts as the principal written archive for reconstructing much of Cambodia's pre-Angkorian and Angkorian history. Roughly 1,500 inscriptions in Sanskrit, Old Khmer or both survive from approximately the sixth through fourteenth centuries.
Some dates can be tested against modern astronomical calculation with remarkable precision. The chronological work assembled by Roger Billard and J. C. Eade includes inscriptions from Preah Ko carrying Saka year 801 and a date corresponding to Monday, 25 January 880. Their reconstruction places the relevant time at approximately 11:08.
Other inscriptions preserve enough information to identify the lunar phase, weekday and positions of celestial bodies. Research on South and Southeast Asian inscriptions notes that Cambodian texts can specify the Sun, Moon, planets, lunar nodes and even the ascendant. When several independent astronomical parameters agree, they provide a powerful check on the conversion of an inscription's traditional date into a modern chronological system.
This is not the same as saying that Khmer society used modern clock time. The reconstructed hour is a result of translating historical astronomical information through modern calculations. The inscription itself belongs to a different system of reckoning based on lunar, solar and astrological cycles.
That distinction is precisely what makes the evidence valuable. A date carved more than eleven centuries ago can be cross-checked against the sky that would have been visible at the time. Stone becomes a chronological document, while astronomy provides an independent way to test how that document has been interpreted.
Within Hours on 17 April 1975, Phnom Penh's Daily Rhythm Was Abolished
On 17 April 1975, Khmer Rouge forces entered Phnom Penh after years of civil war. Residents initially gathered in the streets as fighting appeared to have ended. The situation changed within hours.
The United States Holocaust Memorial Museum records that by the afternoon, armed cadres using loudspeakers were ordering residents out of the city. Houses and schools were emptied, hospitals were evacuated and approximately two million people were forced toward the countryside. United Nations investigations later documented the evacuation as beginning immediately after the new authorities assumed control.
The speed of the transition is an important part of the event. Phnom Penh did not gradually lose population through a planned relocation over weeks. A functioning capital containing residents, refugees, hospitals, markets and public institutions was subjected to mass evacuation beginning on the first day of the new regime.
For individuals, ordinary schedules disappeared almost instantly. Hospital treatment, meals, work, sleep and family routines became subordinate to forced movement. People were told to leave with little preparation, and many had no reliable information about where they were going or how long they would be away.
The evacuation also marked the beginning of a much broader attempt to reorganize time under Democratic Kampuchea. Urban employment and civil schedules were replaced by compulsory agricultural labor and collective routines controlled by local authorities. The regime sought to reconstruct society around production cycles and political discipline rather than the ordinary temporal structures of urban life.
April 17 is therefore significant not only as the date Phnom Penh changed hands. The compressed chronology of that day shows how quickly political power can dismantle the temporal organization of a city. Morning, afternoon and the following night belonged to radically different systems of daily life.
Some Cambodian Rice Waits for the Length of the Night, Not a Date on the Calendar
Rice cultivation in Cambodia is usually described through wet and dry seasons, but some traditional and improved varieties respond to a more precise environmental signal: photoperiod. Their flowering is influenced by the changing length of daylight and darkness rather than simply by the number of days that have passed since planting.
FAO agricultural studies describe medium-duration rainfed lowland varieties that tend to flower between mid-October and mid-November. Late varieties can be strongly photoperiod-sensitive and flower after mid-November. Their development therefore remains linked to the annual solar cycle even when sowing dates vary because rainfall arrives early or late.
This mechanism solves an agricultural timing problem. The beginning of the Cambodian wet season is variable. Transplanting may occur from June into August depending on rainfall, water accumulation and landscape position. If flowering depended only on a fixed number of days after sowing, irregular monsoon onset could shift reproduction into unfavorable conditions. Sensitivity to day length helps synchronize flowering with a recurring part of the seasonal year.
Farmers have historically managed that variability in other ways as well. FAO research notes that several rice varieties may be planted in separate plots within the same field, distributing labor requirements and reducing risk. Cambodia's agricultural year is therefore not one uniform timetable but a set of overlapping biological and farming schedules.
The modern crop calendar still divides production broadly into wet-season and dry-season rice. Recent FAO reporting places the main wet-season crop across the rainy months with harvesting extending into the following dry season, while irrigated dry-season rice follows another cycle. Yet the plant itself may be responding to a signal more stable than either rainfall or an administrative calendar: the changing duration of night.
This creates a useful contrast with mechanical timekeeping. A clock counts equal hours regardless of season. A photoperiod-sensitive rice plant responds to the annual change in light and darkness. In the field, that biological measurement can help determine when flowering begins and, ultimately, when harvest becomes possible.
Frequently Asked Questions
How many time zones does Cambodia have?
One. The whole of Cambodia follows Asia/Phnom_Penh, so every city shows the same local time as the capital, Phnom Penh.
Is Cambodia ahead of or behind GMT?
Cambodia is currently 7 hours ahead of GMT (UTC+7).
Does Cambodia use summer time?
No. Cambodia does not observe daylight saving time, so its clocks stay at UTC+7 all year. Its time difference with countries that do change their clocks still shifts by an hour in spring and autumn.
How many public holidays does Cambodia have in 2026?
Cambodia has 21 national public holidays in 2026, when banks and government offices are usually closed. Some regions may also have their own local holidays.
How do I dial a phone number in Cambodia from abroad?
From a mobile phone, type +855 and then the local number without the leading 0 used for domestic calls, if it has one. From a landline, replace the plus sign with your exit code: 011 from the US and Canada, or 00 from most of Europe, for example 00 855 followed by the number.
What language is spoken in Cambodia?
The main languages of Cambodia are Khmer, French and English.
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